【魏明慧】《詩經》崇奉中的一包養網周代配合體剪影

The teacher of Wang Guowei once said: “The changes in Chinese politics and civilization are not as good as the changes in the Yin and Zhou dynasties.” In the Yin and Zhou dynasties, King Wu attacked Wu, and the Yin government power was overthrown with King Wu, and the Western Zhou government powers were replaced. This new Taoist transformation was replaced. The story of the story was retorted in Chinese history, why did it see the most dramatic changes between the Yin and Zhou dynasties? Teacher Wang Guozhang gave a comprehensive explanation: “From his expression, the family’s reunion is the demise of a family and the transformation of the capital; from the inside, it is Long-term careOld carvings were washed away and new carvings were raised, and old civilization was washed away and new civilization was raised. From its expression, the reason why the ancient sages took the whole country and the people who were guarded by it was not different from the emperors of later generations; from its inside, the cultural relics were built and established. The original meaning of the system is derived from the concept of public security in all worlds. Their mentality and imitation are not something that later emperors can dream of.” (1) Compared with the old system and civilization of the Shang Dynasty, the system and civilization innovation of the Western Zhou Dynasty were not only magnificent, but also thought deeply and far-reachingly, thus laying the foundation for the basic format of Chinese political system and civilization, which can be called “the project of public security in all worlds.”

In ordinary historical knowledgeIn the meantime, in terms of the reactionary changes of political system and civilization, the changes of Yin and Zhou should be said to be not as violent as those of Zhou and Qin. Including the system and civilization, “Zhou was due to the Yin Dynasty”, although it had some benefits and changes, it was also unquestionable for the inheritance and inheritance. The Qin established a county system, overthrowing the three generations of clan alliances and the three generations of marquis alliances; the Qin Dynasty “used officials as teachers” and replaced the three generations of tributes with laws, overturning the three generations of tribute civilization traditions that benefited from the inheritance of the three generations. However, as long as Qin Shihuang believed that the changes could be conveyed by thousands of generations, no one later thought that it was a “big concept of public security in all worlds”. However, shortly after the fall of Qin, there was a “Term of Qin” and other works, which summarized the certainty of its agility and destruction. In the same way, we can learn the transformation of the system and civilization. Why can the Western Zhou Dynasty last for a long time and be constantly criticized by future generations, and the Qin Dynasty was extremely short-term and criticized by later generations? From the perspective of this article, it is only one. The transformation of the system and civilization of the Western Zhou Dynasty was based on social worship and social construction, while the Qin Dynasty was based on the strength and the collective goal.

Preverence is the metaphysical way, but every metaphysical way of ultimately falling footsteps should be a metaphysical thing. The worship of the Zhou Dynasty was even more so. The social change directly affects people’s worship, so according to the views of the kingdom, the reform of China’s worship is not based on the international part of the Yin and Zhou dynasties. The generation of thoughts and the use of thoughts all have the meaning of the times.

One of the things that needs to be emphasized is that the worship mentioned in this article does not simply refer to religious worship. Reverence is a thinking activity, a kind of initiative, desire, and yearning for human beings. It is human respect, belief and passion for something, and regard it as its own behavioral criteria, including rich emotional colors. Consecration has a difficult attraction to resist the aura and is full of passion, which can make people devote themselves to it. The worship of the energy concept and understanding of the world is neither something that reason can understand, nor is it that sentiment can understand. However, different paths are the same. The worship ultimately serves humans. It is a metaphor for people to think about a certain social thinking, the main energy dimension, and the unique way for humans to seek energy in the world. Kant believes that worship is to receive the pioneering ideas, God, unrestrainedness and immortality of the soul. They go beyond the kingdom of experience and are not the object of theoretical knowledge, but they play a major role in moral affairs. (1)

“Religious worship” is just a branch or sub-layer of the concept of “reverence”. (2) Contemplation is a product of consciousness, not a product of religion and politics; but religion and politics are both used to demonstrate their value orientation through contemplation. Religion is a dimension of worship, a social result, a civilized product, and a method of expression, but it is different from worship. Humans are not because of religionThere is worship, but because of worship, there is religion. Religion is a product that is systematic and standardized in the object of worship, and is also a product that personal worship becomes a cooperative body of worship. Taiwan Baohua NetworkWorks to worship the depth and level of differences, the expression methods and integration of differences, so it presents the diverse forms of religion. Whether in history or logic, religion is all “fruit” rather than “cause”. (3) Shakespeare once said that there are a thousand Hamlets in the eyes of a thousand people. Zhu Le also said that many people have studied religion and have many religious meanings. In this article, the position of the writer is to worship the spiritual paradise that is higher than religion, which is a condition that religion produces. The relationship between the two is expressed by mathematical concepts, which should be: worship gathering includes religious gathering, and religious gathering is a subset of worship gathering.

Yi

The Shang Dynasty was strong and had a strong foundation, so why was it destroyed by Er Xiaobang? The historical stories of the Zhou Dynasty’s Yin Dynasty have been passed down to this day. The targets of criticism by the Shang Dynasty were always the King of Shang, saying that he was licentious and unruly, favored the evil spirit, approached the treacherous, was stubborn, did not listen to the traitor, did not listen to the traitor, punished and cool, etc. The above is indeed true, but King Shang is not nothing. In fact, “the emperor has a good understanding of quickness and quickness, and is very sensitive to knowledge; his talent is superior to others, his hands are fierce and powerful; he is satisfied with his separation and words are enough to be wrong; he is proud of his ministers and his voice is superior to his own voice, thinking that they are all inferior to his own. He likes wine and liking, and is favored by his wife.” (4) Every one has its beginnings, and the food has its end, and King Wu finally became the end of the Shang Dynasty. The author believes that the demise of the Shang Dynasty simply concludes the Shang Dynasty as a personal mistake of the Shang Dynasty. He said that the convincing power was not strong, and the Shang Dynasty was just a thorn in the intensification